¿Democracias o Islamocracias?

Si bien todo amante de la libertad y el progreso deberia estar feliz por los cambios que se proyectan en el mundo arabe a partir de las diversas revoluciones que alli ocurrieron, no puedo menos que tener cierto cuidado en el grado de felicidad que tengo al respecto ya que no se si finalmente se impondran democracias liberales o islamocracias totalitarias. Ademas de por si esto no significa nada en las relaciones con Israel, aunque si existe una innegable relacion entre la importancia de la existencia de democracias para evitar guerras. El video lo explica bien:

Elan Journo (Miembro del Ayn Rand Center for Individual Rights) es una voz pesimista al respecto:

Beware of pinning your hopes on so-called political “moderates.” There are at least two related problems here.

1. In the Arab-Muslim world, the slippery term “moderate” encompasses those who are merely anti-Islamist–not necessarily pro-Western. Many Egyptians readily swallow anti-Semitic, anti-Western conspiracy theories (e.g. the Protocols of the Elders of Zion). Moreover, supporting Palestinian “resistance” (read: terrorism) against Israel is a conventional, mainstream, uncontroversial view. Egypt is one of the places where ordinary people matter-of-factly will tell you that America got what it deserved in the 9/11 attacks. Keep all that in mind, when you ponder what it would mean for so-called moderates to be elected into power in Egypt.

2. The other problem stems from the argument that so-called moderates can be a bulwark against the political power of Islamist groups like the Muslim Brotherhood. In that part of the world, the political spectrum is far narrower than you may think: whereas Islamists want religion to be the all-encompassing principle of government, a typical “moderate” still acknowledges that Islam has some, albeit limited, role in government. True secularists are scarce and marginal. So could “moderates” in government prevent the Islamists from taking over? Ultimately, no. I touch on this in my book, and here’s part of the explanation.

The only intelligible meaning of “moderate” advocates of religion are those who try to combine devotion to faith with concessions to reason. They obey the dictates of Islam in some areas and not others, fencing off certain issues or areas of life from the purview of religion. Let us grant the premise that the West can find moderate Muslims and support them in a way that does not discredit them in Muslim eyes as saboteurs conspiring to undermine Islam. Could moderates really steer their culture away from the totalitarian movement?

The holy warriors hold that Islam must shape every last detail of man’s life. The moderates accept the ideal of Islam but shy away from the vision of total state. Moderates might agree to allow sharia to govern schools, say, but not commerce; to dictate marriage laws, but not punishments for blasphemy, apostasy, or adultery. Yet in doing so, moderates ultimately advance the agenda of the totalitarians, since even delimited applications of Islam to government constitute an endorsement of it as the proper source of law.

The tension between moderates and the totalitarians is unsustainable. What happens when the totalitarians push for expanding the scope of sharia a bit more? If sharia can govern banking and trade, for example, why not other aspects of life? Why not also institute Islamic punishments, such as beheading apostates? Having accepted in principle the ideal of sharia, moderates have no grounds to reject further means to that end. They can offer no principled opposition to the slaughter of infidels who refuse to submit, or of apostates who claim the freedom to choose their own convictions. In the face of the incremental or rapid advance of the totalitarian goal, the moderates are in the long run impotent. If Islam is the ideal, why practice it in moderation?


-(De izquierdas y Derechas) El excelente articulo que Alberto Benegas Lynch (h) escribio para La Nacion y reproduce tambien el cato

Articulo de Leandro Fleischer al respecto de las rebeliones arabes

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